It is called the 1689 Baptist Confession of Faith, or the Second London Confession as it was the second confession published by Reformed Baptists in London. With the addition of two chapters (on the singing of psalms and the laying on of hands), it was retitled The Philadelphia Confession of Faith[15] Further Calvinistic Baptist church associations formed in the mid-late 18th century and adopted the confession as "The Baptist Confession". The Value of a Confession of Faith, Part 4. The Baptist Confession of Faith of 1689 is a sound a Biblical confession for the church. Dr. Waldron is the author of numerous books including A Modern Exposition of the 1689 Baptist Confession of Faith, The End Times Made Simple, Baptist Roots in America, To Be Continued?, and MacArthur’s Millennial Manifesto: A Friendly Response. Difficult phrases are explained in brackets. Particular Baptists were quick to develop churches in colonial America, and in 1707 the Philadelphia Baptist Association was formed. Each church fully subscribes to each doctrine of the confession. From 1977 to 2001 he was a pastor of the Reformed Baptist Church of Grand Rapids, MI. Below is a list of the chapters of the confession. Versions of the Confession. The Philadelphia Confession was a modification of the Second London Confession that added an allowanc… 17. We believe that the moral law of God is summarized in the Ten Commandments and that all the Ten Commandments continue today to be the standard of righteousness which every child of God ought to love and obey. This ancient document is the most excellent epitome of the things most surely believed among us. ed. The Baptist Confession of Faith, 1689 (9781870855242) by Edited by Peter Masters 9. 4. Of God and of the Holy Trinity Chapter 3. 2 Quote from the letter sent out after the 1689 General Assembly. The London Confession of Faith of 1689 is now appreciated worldwide as one of the most comprehensive biblical statement of faith for reformed Baptists. Three factors lead to … This page was last edited on 9 October 2020, at 04:02. publish the confession they had previously drafted in 1677. The truths derived from the Scripture makes this confession a timeless booklet for any Christian looking to grow in the knowledge and grace of our Lord Jesus Christ. 2001 Andrew Kerkham /h2> The Baptist Confession of Faith of 1689 has its roots firmly in the Westminster Confession of Faith of 1647. We believe in the one true and living God, in three Persons: the Father, the Son and the Holy Spirit, who is invisible, personal, omnipresent, eternal, dependent on none, unchanging, truthful, trustworthy, almighty, sovereign, omniscient, righteous, holy, good, loving, merciful, long-suffering and gracious. Because it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith. Concerning the London Baptist Confession of Faith of 1689 – Chapter 22: OF RELIGIOUS WORSHIP AND THE SABBATH DAY and the New Hampshire Baptist Confession of Faith (1833), article 15: OF THE CHRISTIAN SABBATH: At the Diet of Worms in 1521, Martin Luther declared “to act against conscience is neither right nor safe.” How true this is! 16. We believe that God sent his Son into the world, conceived of the virgin Mary by the Holy Spirit, unchangeably sinless, both God and man, born under the Law, to live a perfect life of righteousness, on behalf of his elect people. We also believe that baptism and the Lord’s Supper are gospel ordinances belonging only to regenerated believers and are to be practiced in the context of such local churches. Click on a chapter to proceed to the chapter page with scripture proofs. Table of Contents. Of Creation Chapter 5. At the Diet of Worms in 1521, Martin Luther declared “to act against conscience is neither right nor safe.” How true this is! The infamous Clarendon Code See also my exposition of the 1689 Baptist Confession's chapter "The Baptist Confession on Oaths and Vows," which is relevant to this point. There are a few areas that I am not in full agreement with them on, but these are not areas to do with salvation, baptism, or morality. 1. 11. 14. We believe that the Lord Jesus Christ shall come again to raise the dead, both righteous and unrighteous, and that the righteous shall enjoy everlasting life and the wicked shall endure everlasting punishment. The truths derived from the Scripture makes this confession a timeless booklet for any Christian looking to grow in the knowledge and grace of our Lord Jesus Christ. The Spirit of God regenerates the elect sinner and draws him irresistibly to repentance towards God and faith in Christ the Savior. ARBCA is a full subscription Association of churches. Their early existence was marked by repeated cycles of persecution at the hands of Parliament and of the established religion of the crown. May 31 Of God and the Holy Trinity Brian Malcolm. We believe all believers are duty-bound to join a local church as a member whenever possible bringing themselves under church government and discipline. Baptist Confession of Faith (1689) Rewritten in modern English by Andrew Kerkham 1st ed. Of course this exposition can't delve too deeply into each topic of the 1689 London Baptist Confession of Faith; that would take a multi-volume, expansive collection. Of the Holy Scriptures Chapter 2. We believe that Almighty God has revealed all that is necessary to life and salvation in the sixty-six books of Holy Scripture, which are the Word of God. The 1689 London Baptist Confession of Faith was written by Calvinistic Baptists in England to give a formal expression of the Reformed and Protestant Christian faith with an obvious Baptist perspective. Marriage is a monogamous heterosexual ordinance. Modern Exposition of the 1689 Baptist Confession of Faith: Amazon.es: Samuel E. Waldron: Libros en idiomas extranjeros Carroll and Robust Confessionalism.For a suggestion about how a church might subscribe to the Second London Confession of Faith, see How to Subscribe to the Second London Baptist Confession of Faith. Confession was again preserved in the London Confession of Faith of 1689, which incorporates the minor revisions of both the Savoy Declaration and the first London Confession. See William Lumpkin, Baptist Confessions of Faith, rev. [14] This association formally adopted the 1689 confession in 1742[14] after years of tacit endorsement by individual churches and congregational members. Parresia is raising funds for 1689 London Baptist Confession of Faith on Kickstarter! To the Judicious and Impartial Reader Chapter 1. There is but one God, the Maker, Preserver and Ruler of all things, having in and of himself all … "A Modern Exposition of the 1689 Baptist Confession of Faith", Samuel E. Waldron, Evangelical Press, 1989 The above books and other good Christian literature are available at cost from Truth for Eternity Ministries. But for what it is--a summary exposition of the core doctrines of covenantal reformed theology--it is excellent. Chapter 2. [4], The confession was first published in London in 1677 under the title "A confession of Faith put forth by the Elders and Brethren of many Congregations of Christians, Baptized upon Profession of their Faith in London and the Country. Featured Verse. Note - This summary of the 1689 Confession was originally compiled by the International Fellowship of Reformed Baptists. The book is an exposition on the 1689 Baptist Confession of Faith which is a Confession on the Bible so as a result, this book attempts to explain something that attempts to explain the Bible. We believe in the one true and living God, in three Persons: the Father, the Son and the Holy Spirit, who is invisible, personal, omnipresent, eternal, dependent on none, unchanging, truthful, trustworthy, almighty, sovereign, omniscient, righteous, holy, good, loving, merciful, long-suffering and gracious. London Baptist Confession of 1689. Introduction. Intermarriage - Christians ought not intermarry with other religions, nor with any who believe "damnable heresies," but are to marry "in the Lord," and thereby not be "unequally yoked". the 1677/1689 London Baptist Confession of Faith and the 1742 Philadelphia Confession of Faith. We hold this historical standard as subordinate to the Word of God. Baptist Confession of Faith. 1689 Baptist Confession Chapter 8 < Chapter 7 | Table of Contents | Chapter 9 > Chapter 8: Of Christ the Mediator. (Valley Forge: Judson Press, 1969), 367-76. We believe it to be utterly beyond the power of fallen man to love God, to keep His laws, to understand the Gospel, to repent of sin or trust in Christ. The 1689 Confession sweeps away the man exalting doctrine of freewill theism. This catechism, taken from the London Baptist Confession of Faith of 1689, is meant to fill the role of teaching especially the young about Christian belief. Despite frequently being labeled “The 1689 Confession” due to its adoption by ministers in the year 1689, the confession was originally printed in 1677. An audio book recording of The Second London Baptist Confession of Faith of 1689, a Reformed, Calvinistic, and Baptistic confession of faith from the 17th century that Charles Spurgeon would use and is still in use among Reformed Baptist churches to this very day. Of course this exposition can't delve too deeply into each topic of the 1689 London Baptist Confession of Faith; that would take a multi-volume, expansive collection. Their early existence was marked by repeated cycles of persecution at the hands of Parliament and of the established religion of the crown. We believe that God’s Son died at Calvary as a sacrifice to satisfy the wrath of God and bring about reconciliation, redemption and atonement for his elect people. Jun 1 Of the Holy Scriptures Brian Malcolm. Truth for Eternity Ministries 3181 Bradford NE Grand Rapids, MI 49506 It is interesting what the 1689 Confession has to say, or rather what it does not say, in regard to the End Times. You are welcome to browse our On-Line Catalog. Lev. Differences unique to a particular confession is marked as follows: Westminster Confession of Faith, Savoy Declaration of Faith and Order, London Baptist Confession of Faith. The Baptist Confession of Faith of 1689 Rewritten in Modern English ©1975, Carey Publications, Ltd. 75 Woodhill Road, Leeds, U.K. LS16 7BZ ISBN 0 85479 940 0 (Use this number to order the confession in book form from your local Christian bookstore.) Because of this, the author had to cover many different topics in summary fashion. Chapter 1. Of the 160 paragraphs which make up the 1689 London Baptist Confession of Faith, 146 are directly derived from the Savoy declaration, eight are derived from the 1644 Confession and six from the editorial work Collins and Coxe. The communion of saints, however, requires recognition of, accountability to, and fellowship with other churches (26:14,15). The Baptist Confession of 1689 About the London Confession of Faith of 1689 In England during the 1630s and 1640s, Congregationalists and Baptists emerged from the Church of England. 1. In 1689, greater freedom was given to dissenting ministers in England and the Second London Confession was republished and signed. The London Confession of Faith of 1689 is now appreciated worldwide as one of the most comprehensive biblical statement of faith for reformed Baptists. 1999, revised ed. The Baptist Confession of 1689 About the London Confession of Faith of 1689 In England during the 1630s and 1640s, Congregationalists and Baptists emerged from the Church of England. The 1689 Confession was adopted by English Baptists in 1689 (hence the title). The Baptist Confession of Faith of 1689 is a sound a Biblical confession for the church. The 1689 Baptist Confession of Faith. Despite frequently being labeled “The 1689 Confession” due to its adoption by ministers in the year 1689, the confession was originally printed in 1677. I purchase a small leather bound edition of it printed by Pocket Puritans, and I am glad I purchased the nice edition because I intend to refer back to it over the years. Wakeman Trust. The Baptist Confession of Faith, in the same family as the Westminster Confession of Faith, offers a summary of vital doctrine on such issues as Justification, Saving Faith, Marriage and The Last Judgement | Book by Peter Masters About the London Confession of Faith of 1689 In England during the 1630s and 1640s, Congregationalists and Baptists emerged from the Church of England. 10. [3] The Philadelphia Confession was a modification of the Second London Confession that added an allowance for singing of hymns, psalms and spiritual songs in the Lord's Supper and made optional the laying on of hands in baptism. While we believe in the ongoing power and ministry of the Holy Spirit in regenerating, equipping, illuminating, leading, and teaching God’s people, we also believe in the final authority and sufficiency of the Bible over all areas of faith and practice. The Scriptures of both the Old and New Testaments, being God-breathed, are infallible and inerrant in all their parts and are, therefore, trustworthy in all that they affirm concerning history, science, doctrine, ethics, religious practice, or any other topic. The 1689 Baptist Confession of Faith,[1][2] also called the Second London Baptist Confession, was written by Particular Baptists, who held to a Calvinistic soteriology in England to give a formal expression of their Christian faith from a Baptist perspective. May 30 Of God's Decree Brian Malcolm. Those of us who love the 1689 Confession love it because we love the Scriptures.Far from denying or competing with the authority of Scripture, a historic biblical confession such as the 1689 actually promotes and confirms the Scriptures as our final authority. The 1689 Confession was a Baptist revision of the Savoy Declaration (1658), which itself was a Congregationalist revision of the famous Presbyterian standard the Westminster Confession of Faith (1646). Our desire is to glorify God and the advancement of the … For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty … Today, Reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. “Whatever is not of faith is sin” (Romans 14:23). Therefore, all scripture is authoritative, infallible and inerrant. Includes a brief history and an index. 53 pages, softcover. The infamous Clarendon Code Help us produce a sleek and practical new edition of the Second London Baptist Confession of Faith. Below is a list of the chapters of the confession. You are welcome to browse our On-Line Catalog. 1689 Society is a community of Particular Baptist that hold to the 1689 2nd London Baptist Confession of Faith. chapter 32). The Scriptures of the Old and New Testaments were given by inspiration of God. 6. 25ff.). The Baptist confession was assembled by "Elders and Brethren of many Congregations of Christians (Baptized upon profession of their faith) in London and the Country." The Westminster Confession of Faith is a Reformed confession of faith. Publishing a Confession of our Faith, for the information, and satisfaction of those, that did not throughly understand what our principles were, or had entertained prejudices against our Profession, by reason of the strange representation of them, by some men of note, who had taken I read it for seminary, but it never felt like a forced read. Living Stones Churches Preface to the 1689 Baptist Confession of Faith We believe that the 1689 Baptist Confession is an accurate and faithful summary of the teaching of the 66 books of Holy Scripture, and have therefore adopted this confession as the teaching doctrinal statement for Living Stones Churches with the following exceptions: Faith Baptist Church holds to the 1689 London Baptist Confession of Faith. This righteousness is received by faith alone. Although the 1689 London Confession (also known as the Second London Confession [SLC] to distinguish it from the 1644, or First London Baptist Confession) is a wonderful statement of Calvinistic Baptist faith, it should not be used as a local church’s statement of faith. In 1643, the English Parliament called … [16], "The 1689 Baptist Confession of Faith, Chapter 19 Of the Law of God, Paragraph 3, 5", "Chapter 22 of Religious Worship and the Sabbath Day, Paragraph 4", "Chapter 22 of Religious Worship and the Sabbath Day, Paragraph 7", "1689 Baptist Confession of Faith, Chapter 26 Of the Church, Paragraph 9, 11", "The 1689 Baptist Confession of Faith, Chapter 32 Of the Last Judgement, Paragraph 2", The 1689 Baptist Confession of Faith with Extended Scriptural Footnotes, https://en.wikipedia.org/w/index.php?title=1689_Baptist_Confession_of_Faith&oldid=982598007, Creative Commons Attribution-ShareAlike License, Of the Fall of Man, of Sin, and of the Punishment Thereof, Of Christian Liberty and Liberty of Conscience, Of the State of Man After Death, and of the Resurrection of the Dead, The law's continued value - while Christ "abrogated" the Levitical, Forbids prayers for the departed whether faithful or damned, Sabbatarianism - A weekly Sabbath day is prescribed and believed "to be continued to the end of the world" but a 7th year annual sabbath is ignored (cf. Chapter 3. Although the 1689 London Confession (also known as the Second London Confession [SLC] to distinguish it from the 1644, or First London Baptist Confession) is a wonderful statement of Calvinistic Baptist faith, it should not be used as a local church’s statement of faith. §1 The Attributes of God. Although this has been read multiple times we are currently studying it on Wednesday night. The 1689 Baptist Confession of Faith in Modern English. Once again, see my lectures on “On the Validity & … Our desire is to glorify God and the advancement of the … It is reproduced here with some modifications made by the elders of the Grace Baptist Church in Taylors, SC and Cornerstone Bible Church in Ridgecrest, CA. See my two-part series "The Validity & Value of a Confession of Faith." I serve in a seminary and local church that subscribes to the Second London Baptist Confession of 1689. But for what it is--a summary exposition of the core doctrines of covenantal reformed theology--it is excellent. [5] With an Appendix concerning Baptism. "[3] It was based on the Westminster Confession of Faith (1646) and the Savoy Declaration (1658), with modifications to reflect Baptist views on church organization and baptism. A more concise summary of our doctrine is below. the london baptist confession of faith of 1689 Oct 25, 2020 Posted By Alistair MacLean Publishing TEXT ID a46542cf Online PDF Ebook Epub Library for confessions by jim renihan a modern exposition of the 1689 baptist confession of faith 5th edition by sam waldron 1689 theology helps an orthodox catechism by It is not issued as an authoritative rule or code of faith, whereby you may be fettered, but as a means of edification in righteousness. God testified to the acceptance of his Son's work by raising him from the dead. An open view on the millennium, the confession does not espouse a particular view on the millennium (cf. It is superb. We here reprint The Abstract of Principles, a summary of our Confession … Samuel E. Waldron, A Modern Exposition of the 1689 Baptist Confession of Faith (Evangelical Press, 1989). Their early existence was marked by repeated cycles of persecution at the hands of Parliament and of the established religion of the crown. The Westminster Confession of Faith is a Reformed confession of faith.Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.. “Confessional Church”. 1689 london confession of baptist faith Oct 25, 2020 Posted By Dr. Seuss Ltd TEXT ID d39a6976 Online PDF Ebook Epub Library the reading material for this course consists of the london baptist confession of faith of 1689 the text of which is incorporated into this study guide at the beginning of each He was appointed representative and head of the human race thereby exposing all his offspring to the effects of his obedience or disobedience to God’s commands. the London Confession of Faith of 1689, which incorporates the minor revisions of both the Savoy Declaration and the first London Confession. We believe that God, before the foundation of the world, and for his own glory, elected a great host of men and women to eternal life as an act of free and sovereign grace. A Summary of the 1689 Confession & Its Doctrines of Grace 1. "A Modern Exposition of the 1689 Baptist Confession of Faith", Samuel E. Waldron, Evangelical Press, 1989 The above books and other good Christian literature are available at cost from Truth for Eternity Ministries. Jun 2 Introduction Brian Malcolm. 5. The 1689 London Baptist Confession of faith. The 1689 Baptist Confession of Faith, also called the Second London Baptist Confession, was written by Particular Baptists, who held to a Calvinistic soteriology in Englandto give a formal expression of their Christian faith from a Baptist perspective. Truth for Eternity Ministries 3181 Bradford NE Grand Rapids, MI 49506 I read it for seminary, but it never felt like a forced read. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide. The chapters were on topics as diverse as saving faith and marriage. 3. On the Value & Validity of Confessions of Faith, Part 3 The Value of a Confession of Faith, Part 4. May 30. Despite the fact that the document was written in 1677, the official preface to the document has ensured that it would be known as the "1689 Baptist Confession of Faith".[6]. Later, the association of Free Will Baptists revised and adopted the confession in 1948. We believe that God the Son has poured out the Holy Spirit to work alongside the preached word. Jun 2. Of Divine Providence Chapter 6. Today, Reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. The 1689 “concentrates on the covenant of grace and either assumes or implies the covenant of works, making its explicit mention superfluous.” The authority of the Bible is derived from its Author and not from the opinions of men. We believe the elect, who are called by grace, are justified in the sight of God on account of the imputed righteousness of Jesus Christ alone. It is a succinct, vital summary---accompanied by scriptural proofs---of those beliefs that would eventually be accepted by millions around the world. Although this has been read multiple times we are currently studying it on Wednesday night. It is a concept drawn from the Bible itself. 15. This official reprieve resulted in representatives from over 100 Particular Baptist churches to meet together in London from 3–12 September to discuss and endorse the 1677 document. Because it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith. [3][6], The Act of Toleration passed in 1689 enabled religious freedom and plurality to co-exist alongside the established churches in England and Scotland. This wonderful guide will introduce young children to the historic Reformed faith. Jun 1. We believe that our corporate worship must be regulated by the Scriptures alone and that we are not free to impose extra elements into our worship before God. 13. See my article "Confessional Subscription: Its Key Terms and Basic Types." We believe that the Scriptures teach that only men - biblically qualified men - are to hold the only two offices Christ has given to the Church, that being elder and deacon. May 31. The 1689 Confession is a 32 point outline of the basic doctrines held by Sovereign Grace (Calvinistic) Baptists of the time. Adam C. Murrell is an officer in the United States Navy. God. Bibliography. 1689 Baptist Confession ARBCA is a full subscription Association of churches. Bishops - "bishops" are espoused as an "office" alongside "elders" "deacons" and "pastors". 1. 12. The 1689 London Baptist Confession Confessing the Faith: The 1689 Baptist Confession for the 21st Century A Faith to Confess: The Baptist Confession of Faith of 1689 … For more information, see our resources page. This election was in no way dependent upon his foresight of human faith, decision, works or merit. We believe that God’s Son ascended to the right hand of his Father and is enthroned in glory, where he intercedes on behalf of his people and rules over all things for their sake. We believe in the one true and living God, in three Persons: the Father, the Son and the Holy Spirit, who is invisible, personal, omnipresent, eternal, dependent on none, unchanging, truthful, trustworthy, almighty, sovereign, omniscient, righteous, holy, good, loving, merciful, long-suffering and gracious. This became the most popular confession … May 29. 2. The 1689 London Baptist Confession Confessing the Faith: The 1689 Baptist Confession for the 21st Century A Faith to Confess: The Baptist Confession of Faith of 1689 Rewritten in Modern English The 1689 Rewritten in Modern English by Andrew Kerkham I. We have adopted the 1689 Second London Baptist Confession of Faith as the statement of our doctrinal convictions. The Scriptures. 1689 Society is a community of Particular Baptist that hold to the 1689 2nd London Baptist Confession of Faith. Concerning the London Baptist Confession of Faith of 1689 – Chapter 22: OF RELIGIOUS WORSHIP AND THE SABBATH DAY and the New Hampshire Baptist Confession of Faith (1833), article 15: OF THE CHRISTIAN SABBATH: At the Diet of Worms in 1521, Martin Luther declared “to act against conscience is neither right nor safe.” How true this is! Thus the Second London Confession, originally composed in 1677 has ever since been commonly known as “The 1689 Baptist Confession of Faith”. Those whom God has accepted in the beloved, effectually called and sanctified by his Spirit, and given the precious faith of his elect unto, can neither totally nor finally fall from the state of grace, but shall certainly persevere therein to the end, and be eternally saved, seeing the gifts and callings of God are without repentance, from which source he still begets and nourishes in them faith, repentance, love, joy, hope, and all the graces of the Spirit unto immortality;1 … Full Text - The 1689 London Baptist Confession of Faith Preface. The Baptist confession was assembled by "Elders and Brethren of many Congregations of Christians (Baptized upon profession of their faith) in London and the Country." The Baptist Confession of Faith, in the same family as the Westminster Confession of Faith, offers a summary of vital doctrine on such issues as Justification, Saving Faith, Marriage and The Last Judgement | Book by Peter Masters The Baptist Confession of 1689 includes the Introduction, Foreward, topics from Holy Scriptures to Last Judgment, and the Ending Statement and Signatories This title can be purchased in print form from Founders Press.For a discussion of how robust a confession of faith should be, see B.H. Concerning Chapter 22 of the London Baptist Confession of Faith of 1689: OF RELIGIOUS WORSHIP AND THE SABBATH DAY. Of God's Decree Chapter 4. Confession of Faith adopted by the ministers and messengers of the General Assembly which met in London in 1689”, the Second London Confession, originally composed in 1677, has ever since been called “The 1689 Confession”. The 1689 Baptist Confession of Faith is the systematic summary of biblical teaching which forms the doctrinal basis of the Fellowship of Reformed Baptist Churches in New Zealand. [3] The confession was published again, under the same title, in 1688 and 1689. SermonAudio.com - The 1689 Confession of Faith Series. Versions of the Confession. We believe that God made our first father Adam perfect, holy and upright. 7. We believe that the local church is under the authority of Christ alone. This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the 1689 Baptist Confession of Faith. We believe that all who are regenerated, called and justified shall persevere in holiness and never finally fall away. A Summary of the 1689 London Baptist Confession of Faith. We believe that Adam fell from his original righteousness into sin and brought upon himself and all his offspring death, condemnation and slavery to sin. 8. Sponsor: Leading Change When Nobody Wants It Free eBook by Sam Rainer - Prep­ar­ing Yours­elf & Your Church for Mov­em­ent This exposition was originally published in 1989 to mark the 300th anniversary of the publication of the Second London Confession, which also became known as the 1689 Baptist Confession of Faith. The 1689 focuses on the revelation and establishment of the Covenant of Grace, while the others treat God’s covenants from the beginning and not only focusing upon the Covenant of Grace. The confession consists of 32 chapters, as well as an introduction and a list of signatories. It differs from the Westminster Confession in adding Chapter 20 (The Gospel and its Gracious Extent), and in its understanding of the Church and Baptism. 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